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ROTTERDAM: Elaine on ATANARJUAT - THE FAST RUNNER, BREVE TRAVERSEE, QUITTING and ICHI THE KILLER!!!

Hey folks, Harry here.... Elaine is in the hell period of reviewing... that part where you are tired and weary of what is going on at a film festival. She got that weird kind of tiresome feeling, but she was still seeing some fun stuff, some good movies... Personally I really want to see ICHI THE KILLER, so read on...

DAY 8

Day 8 was when my previously hinted-at breakdown began. It crept upon me unawares, starting with a vague feeling of discontent during "Quitting," turning into actual discomfort during "Breve traversee" and culminating in an acute disinterest in "Atanarjuat, the Fast Runner," the eminently likeable Inuit drama which finished third in the Audience Award polls. To be sure, I never actually hated these films (quite the contrary; I found quite a bit to like in them), but I couldn't shake off the feeling that I would rather be at home, sitting on my sofa with a huge pot of orange pekoe nearby, or better yet, in bed, with no images to haunt me but the Indian tapestry hanging over said bed.

Little did I know that the morning of Day 9 would be even worse.

As you'd expect from a fairly impersonal reviewer, I have tried to keep my reviews objective, but if you detect a certain note of weariness, well, that's probably because I was exhausted and in no mood to be pleased when I saw the films. It won't get better until my Day 10 report, so be prepared for some ragging tomorrow.

Sorry.

ICHI THE KILLER (Takashi Miike, 2001)

When a Rotterdam talkshow host asked Takashi Miike what attracted him to Hideo Yamamoto's manga "Ichi the Killer," the man in the shades deadpanned, "Its compassion." I hope he was joking, for if "Ichi" is Miike's idea of compassion, I dread to think of his definition of cruelty.

As you have all heard by now, "Ichi" is Miike's most violent film, with carnage bad enough to make any other act of cruelty in his previous films look like child's play. True, the violence goes on and on and on, right up to the enigmatic and (by Miike standards) rather poetic ending, but somehow it isn't really depraved. If you want a REALLY depraved Miike movie, go and see "Visitor Q" (which I will review tomorrow).

To tell you the truth, I found "Ichi" to be a lot of fun. To be sure, there are a few unpleasant scenes in which women get brutally raped and beaten up, but by and large, the violence in the film is too cartoonesque, too over the top to be really shocking. Thus, it is actually quite funny to see people get sliced into half (literally) or to watch Ichi (whose name means "one" and who goes about in a rubber catsuit with the number one on the back) get ready for his blade-in-heel speciality, the carotid cut. The same holds true for the much-publicised gore. The entrail carpet and the splattered ceilings may not be the height of elegance, but they aren't ground-breakingly shocking either. They're just... fun.

For those of you who still aren't familiar with the story by now, here's a quick outline: "Ichi" is about a Robin Hood-like wimp who, when hypnotised, turns into a maniacal murderer. When a yakuza boss goes missing, Ichi is the main suspect, so a gang of hoodlums turns Shinjuku upside down to find him. As luck would have it, the gang is led by Kakihara (played by Japanese super star Asano Tadanobu), an insanely cool gangster who not only wears the glammest outfits this side of Marc Bolan but also has a knack for blowing out smoke through the slits in his cheeks. Naturally, the story heads for a showdown between Kakihara (a masochist who keeps telling people to hit him harder, "and with feeling!") and Ichi (a sadist who gets off on the rapes he witnesses), but before it gets there, tongues are cut, cheeks are stretched, dominatrix types are outdominated, sperm is sniffed and lots of people are killed in what is best described as "creative" ways.

Needless to say, "Ichi the Killer" isn't a great film. The story is a muddle (as illustrated by the fact that no fewer than three languages are spoken in it), and no matter how hard Miike may have tried (?), there is too little compassion to make the viewer care about what happens to the characters, none of whom bear any resemblance to people like you and me (I hope). That said, the film boasts some brilliant gags, not to mention cameos by a number of semi-famous Japanese directors (one point for each one you spot). Oh, and lots of nasty, bloody murders, obviously.

QUITTING (Zhang Yang, 2001)

Zhang Yang is a talented film-maker. As anyone familiar with his early work can attest, he has a flair for mixing a serious subject matter with humour that is quite unparallelled amongst contemporary Chinese and Taiwanese film-makers, except perhaps Edward Yang. He makes the most out of seemingly little stories, specialising in a kind of family drama which is warm and loving without ever getting sentimental.

"Quitting" is another family drama for Zhang, but not quite of his customary charm. Although the director again explores the subject matter he handled so brilliantly in his previous films (tradition versus modernity), the tone of his latest film is markedly different from that of its predecessors. It is darker. Less funny, too.

"Quitting" is a film registration of a play Zhang recently directed. And not just any play, but one based on a true story in which the characters (several of whom had no acting experience prior to being in the play) play themselves. The lead actor and main character is Jia Hongsheng, star of such arthouse hits as "Frozen" and "Suzhou River," and the story told is that of the real-life heroin addiction which kept Jia off the stage for a few years.

Now I know what you're thinking - a Chinese HEROIN drama? Well, yes and no. To the extent that "Quitting" deals with the effects of heroin on Jia's life, it can indeed be said to constitute a heroin movie. However, there is preciously little heroin in it. Over the 118 minutes that the film lasts, Jia is seen snorting and smoking horse just once, and there is nothing but a close-up of his trembling fingers to indicate that he is going through withdrawal. It is a remarkably clean film, with none of the nasty shootings-up, trippy hallucinations or gruesome withdrawal scenes that characterise films such as "Requiem for a Dream," "Trainspotting" or "Christiane F."

Depending on your point of view, the lack of drugs in the film can be either a good or a bad thing. For my part, I regret there not being more drugs in it, as they would have given the film an edge which is now wholly absent. As it is, the extent to which drugs rule Jia's life is never convincingly conveyed, and the film exudes a sterility that is quite at odds with the supposed intensity of Jia's addiction.

It is fair to say that "Quitting" is not so much a drug flick as an unusual family drama which just happens to include a few drugs. When the story opens, old Mr and Mrs Jia, who have just retired, move in with their son, reports of whose decline have filtered through to their remote Southern home. It is quickly established that the parents are old-fashioned "peasants" who wash with lard soap, while their son, a hotshot actor who has starred in several television series, has become a modern citizen of hip and trendy Beijing. Jia obviously looks down upon his parents, and is so afraid they will tarnish his "cool" image that he forces his father to wear one of his own pairs of jeans, even though they are obviously a few sizes too small. Not wishing to alienate their troubled son, the parents put up with his increasingly outrageous demands. They never stand up to him until it is clear that he is not just an inconsiderate junkie, but a schizophrenic one at that, at which point they have him admitted to a lunatic asylum. In the asylum, Jia learns that he is not in fact John Lennon's son (which he has believed until then), and comes to the conclusion that acting might not be the shallow, objectionable activity he once thought it was.

The key to the film is the relationship between Jia and his father, who, judging from some comments made in the film, is a real-life actor, too. It is a fascinating relationship in that the father, far from a powerful leader, has an addictive personality, too, a fact Jia is not above using in his more sadistic moods: "Don't forget you've been a drunk all your life. You're not qualified to take care of me, understand?"

There are some painful scenes in "Quitting," notably in relation to Jia's overbearing manner to his father. For some reason, though, the drama never really gets off the ground. While it is interesting to watch Jia's descent into schizophrenia, one never really feels for him, largely because he is an inconsiderate bastard and partly because his motives remain vague. It is never demonstrated why Jia feels as alienated as he does, nor why he sacrifices an apparently successful career for a vegetable-like existence in which the only thing he does is listen to (unheard) Beatles albums. He remains a distant, unemotional figure whose ultimate redemption leaves the viewer cold, even if Zhang does his best to dish it up in a nice, metaphorical way. Moreover, the final lesson, namely that people of different generations and different persuasions can learn how to live together peacefully, has been taught with greater poignancy elsewhere.

For a large part, the lack of involving drama can be blamed on the ambitious structure of the film. As I explained before, "Quitting" is a registration of a play. There are a few scenes which were shot outside (notably Beijing's Ritan Park), but the lion's share of the film was shot within the confines of a single staged set, a fact Zhang stresses by occasionally moving his camera away from his actors to reveal the stage. While there are no distracting factors such as applause (the film was clearly shot without an audience), Zhang's insistence on literally putting the viewer at a distance during moments of emotional intensity is disturbing enough to prevent the viewer from getting drawn into the story.

Alienation tactics aside, "Quitting" suffers from an exaggerated cleanliness. With his parents' lenient attitude towards his incessant pressing for money and his own supposed acting fortune, it is of course conceivable that Jia never has to go out and rob old ladies or prostitute himself in order to get his fix, but somehow his life as an addict seems too "easy," too sterile. In my opinion, a peak at the squalor of his junkie existence would have heightened the intensity of the film, rendering it both more shocking and more effective.

In a nutshell, "Quitting" is an interesting experiment which unfortunately suffers from its own experimentalism. It certainly merits viewing, but if you want to see what Zhang is really capable of, rent "Shower" or "Spicy Love Soup." They may be less ambitious than "Quitting," but their warmth is definitely preferable to the clinical cold that pervades Zhang's latest.

BREVE TRAVERSEE (Catherine Breillat, 2001)

Although it was made for TV rather than cinema, "Breve traversee" (which the director made after she had finished "Fat Girl") bears all the hallmarks of a "real" Breillat production. Not only does it deal with seduction and manipulation, but it also boasts a detailed "first time," which is good. However, it is also a very talky film full of endlessly repeated generalisations about men and women, which is bad.

"Breve traversee" ("Brief Crossing" in English) is about a brief encounter between a French teenager and a 30-year-old Englishwoman. On board the ferry from Le Havre to Portsmouth, 16-year-old Thomas (Gilles Grippon) is drawn into a conversation by the much older Alice (Sarah Pratt), who keeps staring at him with startlingly blue eyes. Despite Thomas' initial wariness, something sensual develops between them, and before the ferry reaches the middle of the Channel, the two are in bed together.

There is some good stuff here. As usual, Breillat excels at setting up the situation, conveying both Thomas' initial discomfort at Alice's questions (which, interestingly, disappears when she tells him he can speak French rather than the broken English in which he has until then conversed) and his later wish to impress her. She also makes the most of the "I-am-older-and-therefore-wiser" -versus- "I-am-younger-and-therefore-cooler" air that hangs between the leads (both of whom seem to wish to outshine the other), and gets quite a kick out of the sadistic game Alice plays on Thomas. Sadly, that does not make "Breve traversee" a good film. Although there are some interesting observations about reason versus passion and inhibition versus intuition, the central message, namely that the French are spontaneous Latinos while the English are by nature cold and frigid, seems trite. Moreover, the film is marred by a number of tendentious and frankly rather tedious generalisations about men which Alice keeps throwing at Thomas. Breillat obviously intended these generalisations to pique the viewer as well as Thomas, but succeeds rather too admirably, alienating the viewer rather than drawing him in. Ultimately, the viewer finds himself thinking "One more of these and I'm out of here," which I doubt was what Breillat had in mind when she made the film.

ATANARJUAT, THE FAST RUNNER (Zacharias Kunuk, 2001)

In hindsight, I wish I had attended one of the many screenings of Zacharias Kunuk's documentaries about the Inuit. I have a feeling I would have enjoyed them more than I did his debut film, which wowed the crowd but failed to impress me except on a very basic "look-at-those-braids-aren't-they-gorgeous?" level.

Perhaps I went in with the wrong expectations. I had had the film described to me as "Shakespeare on the tundra," which had led me to believe that I was about to witness sharp dialogues in a snow setting. However, the characters in "Atanarjuat, the Fast Runner" do not spout sententious barbs; they communicate by burping and pissing on each other, and the conversational level is so low that one is startled when a subordinate clause or (gasp!) a metaphor floats by. Of course, it is unfair to expect more of a film about uneducated, unexposed-to-western-ways Indians, but still, a little more, well, sophistication would have been nice.

To be fair, "Atanarjuat" makes no pretence of being highbrow. What it purports to be is a chronicle of a now-defunct lifestyle which just happens to have been cast in the revenge-driven mould of a Shakespearean drama, and on that level it works. Based on an old Inuit legend about good and evil, it tells the story of Atanarjuat, a sympathetic young man who falls in love with a girl who has been promised to the tribe leader's son. Naturally, a fight between Atanarjuat and the leader's son ensues, in which Atanarjuat emerges victorious. However, the leader's son (a selfish git influenced by an evil shaman) doesn't take his fate lying down; when Atanarjuat and Atuat get married, he vows to avenge his loss, which he later does in a fairly violent manner. It is then that Atanarjuat proves (in the nude, on a very cold and treacherous surface) that he was not given the nickname "the fast runner" for nothing.

The film has a lot going for it, most of all its astonishing footage of the sensationally reconstructed pre-exposure Inuit culture. Whatever one's opinion on voyeurism, there is an anthropological delight in observing the Inuit's duelling rituals or the elaborate tattoos on the women's faces, not to mention a morbid interest in their ongoing struggle for survival. One simply cannot but admire the way they make sleds out of caribou antlers, build igloos or scrape the fat off seal skins while carrying babies around in the large hoods of their jackets. And if all that isn't enough to have one drooling, there are impressive vistas of icescapes bathing in arctic light and a score which will have those who liked the "Himalaya" soundtrack running to the nearest Tower Records.

There is a downside, however. Like many pseudo-anthropological films, "Atanarjuat, the Fast Runner" works much better as a documentary than as a feature film. Although the images are brilliant, the story that was invented to present them is too meagre to be remain interesting for the full 167 minutes. Moreover, the characters are so sketchily drawn that they never even achieve stereotype status, let alone become round characters. In the end, it is rather like "Himalaya": beautiful to behold, and a deserved monument for the people portrayed, but too pictorial to be fully engaging.

COMING UP:

- Zhang Ming's "Weekend Plot"

- Oskar Roehler's "Suck My Dick"

- Claire Denis' "Trouble Every Day"

- Takashi Miike's "Visitor Q"

Elaine

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